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SPIRITUAL HEALING FOR A SICK WORLD
Thursday September 28, 2006
| Elder's Meditation of the Day - September 28 |
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| "Love is something that you can leave behind you when you die. It's that powerful." |
| --John (Fire) Lame Deer, ROSEBUD LAKOTA |
| The Old Ones say, love is all anyone needs. Love doesn't go away nor can love be divided. Once you commit an act of love, you'll find it continues. Love is like setting up dominos one behind the other. Once you hit the first domino, it will touch the second one which will touch the third one and so on. Every love act or love thought has an affect on each person as well as touching the whole world. If you live a life filled with love, the results will affect your friends, relatives and other people, even after you go to the other side. So... Love. |
My Creator, let me love. Let me put into action the love dominos. | | | |
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Very well said!
I know people from New Orleans and it seems to me that all of them are prematurely dying, if not because of age related illnesses, certainly as a result of the stress brought on by the Hurricane Katrina disaster and the slow pace of rehabilitation and reconstruction. One young man who fell into chemical contaminated flood waters is today languishing with little hope of necessary heart and lung transplant. His mother has just lost a breast to cancer! There is a very dark, ominous cloud hanging over that region of the US. But, who cares...who really cares?
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Consider His Holiness Baha'u'llah and his teaching. They are the spirit of this cycle - the light of this age. They illumine the dark places of humanity, for they address themselves to the heart of the race. For instance, the greatest evil of this century is war. In the new age Baha'u'llah has prohibited war. The need of this century is universal peace - Baha'u'llah has instituted it. The most urgent requisite of mankind is the declaration of the oneness of the world of humanity - this is the great principle of Baha'o'llah. That which will leaven the human world is a love that will insure the abandonment of pride, oppression and hatred. The principles of Baha'u'llah are the remedy and balm for the wounded world; and without their inculcation, reconciliation between the nations will not be reached. These very teachings of Baha'u'llah are the greatest proofs of his claim. Such a power hath appeared from him as will suffice to convince the whole world.
(Abdu'l-Baha, Divine Philosophy, p. 45)
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Wednesday September 27, 2006
When love is realized and the ideal spiritual bonds unite the hearts of men, the whole human race will be uplifted, the world will continually grow more spiritual and radiant and the happiness and tranquillity of mankind be immeasurably increased. Warfare and strife will be uprooted, disagreement and dissension pass away and Universal Peace unite the nations and peoples of the world. All mankind will dwell together as one family, blend as the waves of one sea, shine as stars of one firmament and appear as fruits of the same tree. This is the happiness and felicity of humankind. This is the illumination of man, the glory eternal and life everlasting; this is the divine bestowal. I desire this station for you and I pray God that the people of America may achieve this great end in order that the virtue of this democracy may be insured and their names be glorified eternally. May the confirmations of God uphold them in all things and their memories become revered throughout the east and the west. May they become the servants of the Most High God, near and dear to Him in the oneness of the heavenly Kingdom.
Abdu'l-Baha,
Baha'i World Faith - Abdu'l-Baha Section, p. 230
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| Religious freedom defended in court |
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| Posted: September 22, 2006 |
| by: Brenda Norrell / Indian Country Today |
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Photo courtesy Karen Francis -- Delegates from the Navajo Nation, including Nation Speaker Lawrence Morgan, attorney for the Navajo Nation Howard Shanker, President Joe Shirley Jr., Miss Navajo Nation Jocelyn Billie and Tom Lapahe, emerged from the 9th District Court of Appeals in San Francisco after a Sept. 14 hearing on a proposal to expand a ski resort in the San Francisco Peaks and allow its operators to use reclaimed wastewater to make snow. Tribal leaders and environmental groups say the development, and the use of such water, violates Indian religious freedom laws. |
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SAN FRANCISCO - Attorneys for Navajo, Hopi and Hualapai argued for protection of the San Francisco Peaks and a halt to plans to produce snow from recycled sewage water at the Arizona Snowbowl ski resort near Flagstaff, Ariz., on Sept. 14 in the 9th Circuit Court of Appeals.
American Indian tribes filed the lawsuit in 2005 against the U.S. Forest Service and argue that the development violates Indian religious freedom laws, since it would allow recycled wastewater on medicine plants and ceremonial places.
Howard Shanker, attorney for the Navajo Nation and other groups involved in the case, was optimistic after the three-judge panel heard the arguments.
''Hopefully, this will be one of these days where what is moral and right is also legal,'' said Shanker.
Shanker said the Forest Service's approval of the expansion and use of treated sewage effluent to make snow violates the Religious Freedom Restoration Act.
''This legal battle may decide the future of American Indian religious freedom and the ecological integrity of the San Francisco Peaks,'' he said of the effort to preserve the sanctity of the peaks, sacred to 13 area tribes.
During the federal appeal, Hopi attorney Scott Canty pointed out that attorneys for the Forest Service argued that the ski resort had been open since the 1930s. However, Hopis have revered the mountain for more than 1,000 years and were visiting the peaks when the Magna Carta was signed in 1215.
Canty said it is up to deities, not man, to make snow.
''To usurp their authority is a crime, an insult,'' he said. ''It desecrates the entire mountain that the Hopi believe is a living entity.''
Canty said that while there may be many sacred sites among the Hopi, the San Francisco Peaks are central to their belief system.
Hualapai attorney Jack Trope said tribal members use water from a certain spring for ceremonies. If the runoff from the artificial snow accumulates there, Hualapai would be ''committing spiritual malpractice.''
In closing remarks to the court, Shanker said artificial snow was only tested for bacteria expected in drinking water, and no tests were done on the presence of pharmaceuticals and other bacteria that may be present in reclaimed wastewater. He also added that the area is not suitable for skiing.
Janice Schneider, a lawyer for the Arizona Snowbowl resort, told the court there would be 82 signs warning skiers the snow is generated from ''reclaimed water.''
However, Judge William Fletcher wondered whether skiers would understand ''that reclaimed water is treated sewage.''
Both Fletcher and Judge Johnnie Rawlinson were doubtful since there were no studies provided to determine how the snow would affect skiers.
''It's not nearly far-fetched that children will eat snow,'' Rawlinson said.
In its arguments to the court, the Navajo Nation stated to the court that the Forest Service failed to disclose and discuss the scientific viewpoints.
Further, the Navajo Nation said the Forest Service refused to consider the impacts associated with the withdrawal of 1.5 million gallons each day of reclaimed water that is currently used to recharge the regional aquifer near Flagstaff.
The Navajo Nation delegation to San Francisco, in defense of the Navajos' sacred mountain, ''Dooko'o'sliid,'' included Navajo Council Speaker Lawrence T. Morgan, President Joe Shirley Jr. and Miss Navajo Nation Jocelyn Billy.
Navajo Council delegates included Willie Grayeyes, of Inscription House/Navajo Mountain, Ariz.; Tom Lapahe, of Tachee/Blue Gap/Whippoorwill, Ariz.; Leroy Thomas, of Dilkon/Teesto, Ariz.; Young Jeff Tom, of Mariano Lake/Smith Lake, N.M.; Ray Berchman, of St. Michaels/Oak Springs, Ariz., and Rex Lee Jim, of Rock Point, Ariz.
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